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Hooded Merganser


Hooded Merganser
Photo Information
Copyright: Francine Malo (NinaM) Gold Star Critiquer/Gold Note Writer [C: 801 W: 3 N: 2100] (6596)
Genre: Animals
Medium: Color
Date Taken: 2009-05-05
Categories: Birds
Camera: Olympus E-510, 40-150mm 4-5.6
Exposure: f/5.6, 1/125 seconds
More Photo Info: [view]
Photo Version: Original Version
Theme(s): Small bird, big World, Where They Really Live [view contributor(s)]
Date Submitted: 2009-05-08 7:12
Viewed: 766
Points: 18
[Note Guidelines] Photographer's Note
First of all, I would like to thank people who critiqued my last post, I appreciate it a lot. I too thought there was something special going on between the mallard and the merganser and this picture inspired me.

Today's post is the same except that it's a little bit more two-dimensional than the previous, and this time the Hooded Merganser (female) is alone. You can see some golden bushes on the shoreline. Then, the thuya's green foliage, interrupted by some birch trees. This picture is more about rythm.

When walking the same trail every day, one gets the chance to witness the many changes going on. The most obvious one is the seasonal change. When looking at nature, you can tell without any calendar at what period, or cycle, of the year you are, close to the week, that's for sure if not a few days. Then looking at the sky tells you what time it is. For the knowledgeable, it also tells you where you are and the period of the year. It even tells huuuuge cycles and by Hindu calendar, we are now at the Kali Yuga cycle, lasting 432,000 years. I know there are even longer cycles but there my knowledge is in a black hole.

As you get deeper in the cosmos, the longer is the cycle. Hindouism is very much connected with the cosmos through its cosmogony and astrology.

Last night's walk took me by surprise. As I was looking at the ferns coming out the of ground, as if by some magical spell, I felt strongly how these cycles are timely and accurate. Without light the ferns would never grow but at this time of the year, there are no leaves in the trees thus they are able to grow. So are many other species of early spring plants, like trilliums. Once the canopy is shadowing the ground, all that was supposed to grow has already grown. I know, everybody knows that but to witness it is completely different than knowing it.

Here are some notes about the Kali Yuga and please, Indian friends, if I am mistaken correct me!

The Four Yugas
4 charanas (1,728,000 solar years) Satya Yuga
3 charanas(1,296,000 solar years) Treta Yuga
2 charanas(864,000 solar years) Dwapar Yuga
1 charanas(432,000 solar years) Kali Yuga

One has to ponder the meaning of life when looking at that chart ;-)

It seems to me that religion and nature has been closely related in the past, like Taoism for the Chinese, Zen for the Japananese, Hindouism for the Hindu, Buddhism and so on. I find the links between both issues very interesting even though they seem so irreconciliable for science.

Nature is inspirational, instructive, transcendant too.

Francine



To find out more about the Kali Yuga, here are some notes taken from Wikipedia:

KALI YUGA
From Wikipedia, the free encyclopedia
Part of a series on Hinduism


Kali Yuga (Devanāgarī: कलियुग, lit. "Age of (the male demon) Kali", "age of vice"), is one of the four stages of development that the world goes through as part of the cycle of Yugas, as described in Indian scriptures, the others being Satya Yuga, Treta Yuga and Dvapara Yuga. According to the Surya Siddhanta, an astronomical treatise that forms the basis of all Hindu and Buddhist calendars, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE [1] in the proleptic Julian calendar or 23 January 3102 BC in the proleptic Gregorian calendar, which is also considered by many Hindus to be the time that Krishna, an incarnation of Vishnu, died as a result of a freak bow hunting accident. The Kali Yuga is traditionally thought to last 432,000 years.

In The Aihole Inscription 3735 years after the Bharata war is equated with 556 years of the Saka Era, in the Kali Yuga. This would mean 3179 years after the Bharata war, the Saka Era started. Whitaker’s alamanac says that Year 1922 in the Saka calendar is 2000 AD/CE. So the Saka year started in 78 BC. That would imply that the Kaliyuga started in 3179-78= 3101 BC.
Most interpretations of Hindu scriptures believe that earth is currently in Kali Yuga, though others believe that earth is now at the beginning of Dvapara Yuga.Hindus believe that human civilization degenerates spiritually throughout the Kali Yuga: it is mostly referred to as the Dark Age, mainly because people are the furthest possible from God. The description of Kali Yuga given below is an indication of its interpretive relevance in our current worldly existence.

Hinduism generally considers morality to be comparable to a bull known as Dharma. In Satya Yuga, the first stage of development, the bull had four legs, and in each age morality is reduced by a quarter. By the age of Kali, morality will be reduced to only a quarter of that of the golden age. Thus, the bull will only have one leg: morality will wait on men.[2][3]
Kali Yuga is associated with the apocalypse demon Kali, not be confused with the goddess Kālī, as these are unrelated words in the Sanskrit language. The "Kali" of Kali Yuga means "strife, discord, quarrel, or contention."

Attributes of Kali Yuga

Various Puranas (like Bhagavata 12.2) give lists of Kali Yuga symptoms. Some of them are:

In relation to rulers

Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start migrating, seeking countries where wheat and barley form the staple food source.

In relation to people's relationships

Source: Mahabharata, Vana Parva, Section CLXXXIX[2]
Avarice and wrath will be common, men will openly display animosity towards each other. Ignorance of Dharma will occur. Lust will be viewed as being socially acceptable. People will have thoughts of murder for no justification, and they will see nothing wrong with that mind-set.

People will be inclined to follow false sciences.

Family murders will also occur. People will see those who are helpless as easy targets and remove everything from them.

Many other unwanted changes will occur. The right hand will deceive the left, and the left the right. Men with false reputation of learning will teach the Truth. The old will betray the innocence of the young, and the young will betray the dotage of the old. Cowards will have a reputation for bravery, and the brave will be enervated cowards. People will not trust anyone in the world, not even their immediate family. Husband and wife will find contempt in each other.
In Kali Yuga, even pre-teenage girls will get pregnant. The primary cause will be the social acceptance of sexual intercourse as being the central requirement of life.

It is believed that sin will increase exponentially, whilst virtue will fade and cease to flourish. People will take vows only to break them soon after.
Death and famine will be everywhere. Men will have lustful thoughts, and so will women. People will without reason destroy trees and gardens. Men will commit murder. There will be no respect for animals, and meat eating will start.

People will become addicted to intoxicating drinks. Men will find their jobs stressful and will go to retreats to escape their work.

Gurus will no longer be respected and their students will attempt to injure them. Their teachings will be insulted and followers of Kama will wrest control of the mind from all human beings.

As the sin increases exponentially, so will the incidence of divine justice and wrath.

Weather and nature conditions in the Kali Yuga

when flowers will be begot within flowers, and fruits within fruits, then will the Yuga comes to an end. And the clouds will pour rain unseasonably when the end of the Yuga approaches.

10,000 years era within Kali yuga

The Brahma Vaivarta Purana mentions a ten thousand years period[4] within the Kali yuga of increased bhakti influence, to start 5,000 years[5] after its beginning, i.e. around 1899 CE, given the traditional dating of the Kali yuga epoch to February 18 3102 BCE.

Personification

Kali wielding a sword.
Main article: Kali (Demon)
Kali (Devanāgari: कलि) is the reigning lord of Kali Yuga, and the nemesis of Sri Kalki, the 10th and final avatar of Lord Vishnu. According to the Vishnu Purana, he is a negative manifestation of Vishnu who, along with his extended evil family, perpetually operates as a cause of the destruction of this world.[6] He serves as an antagonistic force in the Kalki Purana.

Towards the end of this yuga, Kalki will come riding on a white horse to battle Kali and his dark forces. The world will suffer a fiery end which will destroy all evil, and a new age, Satya Yuga, will begin.
[edit]Other interpretations of Kali Yuga and the Yuga cycle

Other interpreters of the Hindu scriptures, most notably David Frawley and Sri Yukteswar Giri, hold a different view of the Yuga cycle. In Frawley's opinion, a cycle is much like the four seasons, and the planet moves repeatedly and gradually from one Yuga to the next without any sudden jump from Kali into Satya Yuga. Further, they both state that historical evidence shows that Kali Yuga ended around 1700 CE, changing at that time to Dwapara Yuga. He also points out that the traditional 432,000 year cycle is questionable. He explains this interpretation in more depth in his book The Astrology of the Seers.[7]

Sri Yukteswar Giri

According to Sri Yukteswar Giri, we are currently in Dwapara Yuga. In his book The Holy Science, he explains that "the astronomers and astrologers who calculate the almanacs have been guided by wrong annotations of certain Sanskrit scholars (such as Kullu Bhatta) [...] and now maintain that the length of Kali Yuga is 432,000 years, of which 4994 have (in 1894 CE) elapsed, leaving 427,006 years still remaining. A dark prospect! And fortunately one not true." The Holy Science includes his astronomical explanation for a shorter Yuga Cycle, in which Kali Yuga lasts only 2,400 years (1,200x2, one descending Kali Yuga cycle, followed by an ascending cycle).[8]
Sri Yukteswar Ji noted that Dwapura Yuga is represented by the introduction of atomic energy and electricity, and we appear to have entered that age during the Renaissance.

Notes

^ The Indus Script and the Rg-Veda, Page 16, By Egbert Richter-Ushanas, ISBN 8120814053
^ a b The Mahabharata, Book 3: Vana Parva: Markandeya-Samasya Parva: Section CLXXXIX
^ Bhāgavata Purāṇa 1.16.20
^ Brahma Vaivarta Purana 4.129.59, kaler daśa-sahasrāṇi madbhaktāḥ saṃti bhū-tale
^ ibid, 4.129.50, kaleḥ pañcasahasrāni
^ CHAP. VII
^ Astrology of the Seers, Lotus Press, Twin Lakes, Wisconsin ISBN 0-914955-89-6
^ The Holy Science, by Jnanavatar Swami Sri Yukteswar Giri, Yogoda Sat-Sanga Society of India, 1949

CeltickRanger, roges, MMM, nglen, Alex99, jaycee, saeedabbasi, Noisette has marked this note useful
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Critiques [Translate]

bonjour Francine

j'ai lu ton message à ma dernière critique
lorsque je parle que les gens ont tendance à toujours
vouloir des photos de plus en plus de proche,
je les aimes ces photos-là, mais je peux affirmer que
j'aime encore plusss les photos comme celle que tu viens de poster,

j'aime voir (comme dans ta photo ici) avec le sujet
son habitat et l'environnement dans lequel il vit,
certe une superbe lentille à 500mm pourra allé
raprocher et avoir une photo de très près,
mais les photos comme la tienne ont leurs charmes
car elles nous montrent le sujet avec son habitat

je vais ajouter dans deux
des themes crée par Bob (eqshannon)

TFS

Asbed

  • Great 
  • roges Gold Star Critiquer/Gold Note Writer [C: 620 W: 0 N: 561] (3236)
  • [2009-05-08 7:39]

Hi Francine !

A very beautiful landscape.
I like the contrast of colors. Congratulations.
Have a beautiful day,
Adrian

  • Great 
  • MMM Gold Star Critiquer/Gold Note Writer [C: 924 W: 0 N: 1995] (8957)
  • [2009-05-08 8:15]

Salut Francine
Jolie composition.Le tout devient un tres jolie paysage ou figure le sujet.Les couleurs sont sublime et j'adore la reflextion des arbres dans l'eau.
Michel

  • Great 
  • nglen Gold Star Critiquer/Silver Workshop Editor/Gold Note Writer [C: 2924 W: 34 N: 8671] (32310)
  • [2009-05-08 10:04]

Hi Francine . Once again i must say i like the view across the water looking at the different colours and the lone bird. You have taken a nice compostion with the refection in the water. with warm colours. Now your notes at first i found them very interesting but i have to say i then got a bit lost in what it was all about . So i will go back and read them again when it is quite.
Well done TFs.
Nick..

have a nice weekend.

  • Great 
  • Alex99 Gold Star Critiquer/Gold Star Workshop Editor/Gold Note Writer [C: 3596 W: 143 N: 5696] (18621)
  • [2009-05-08 10:16]

Hi Francine.
Your amazing shot looks like painted picture written by Master of landscapes. Fantastic subject, breathtaking colours of the shot and mirror reflection in the water. Crystal details and sharpness of the image are sweet. Bravo. Well done.
Alexei.

  • Great 
  • eng55 Gold Star Critiquer/Silver Workshop Editor/Gold Note Writer [C: 1161 W: 32 N: 1196] (3668)
  • [2009-05-08 11:25]

Hi Francine,
Very beautiful capture.Reflections on water is amazing.POV,colors,clarity and composition are wonderful.Excellent note too.
Thanks for posting..

  • Great 
  • jaycee Gold Star Critiquer/Silver Workshop Editor/Gold Note Writer [C: 2493 W: 11 N: 6885] (21912)
  • [2009-05-08 16:26]

Hi Francine,

I recognized this scene immediately and was so pleased to see it again. Same scenery yet so different. Most of all I love the reflections of the birch trees in the water. The little Merganser is in just the right place. Beautiful colors, lighting, details, and the most wonderful peaceful feeling.

Jane

Hi Francine ,
So nice scenery with warm colours and lovely reflexion.
Well done

Regards
Saeed

bonjour Francine
Une autre photo de ce charmant endroit avec la même belle luminosité et sensation de tranquilité et de paix
j'adore ta note, elle est rès interressante bien que je n'ai pas tout compris, mon anglais n'est pas trèe bon
Passe un bon dimanche
Jacqueline

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